MTP BlogThe current status of the health care legislation is becoming clear. While the TEA Party movement has generally not been about social issues, the declaration of war by the House and Senate on those who hold a pro life view is obvious. The taking of our tax dollars and allocating those same dollars to institutionalize a practice which more than fifty percent of America deems unacceptable is nothing less than an affront to any life affirming person.
In this context, we can no longer stand silent and say that we should only oppose those elements of the legislation that would increase spending, taxes and decrease the quality of health care. With the Senate bill now embedding language which will pay for abortions with those same tax dollars, we must take a stand. From our perspective,liberty includes religious liberty and freedom of speech. While we have never condemned those who take other decisions about life or their views about marriage and the family, it is incomprehensible that these legislators would take this initiative and create such a division between people of faith and their fellow Americans when it comes to the use of our tax dollars.
Most importantly, the continued and often rabid approach to diminishing the role and views of these same people of faith is all to evident in the secular press and now our government. This disregard of the right to abstain from such acts or to confiscate and allocate taxes for such purposes must be opposed with the greatest of efforts. It is interesting to note that several legislators have asked for the IRS to investigate the Catholic Church due to their own opposition of abortion in these bills. This fact should concern anyone who disagrees with this administration or those who do not support such a radical agenda.
It is for this reason that people should inform themselves and make their voices heard with these Senators. On a personal level, I have always argued the point of distinction that the costs and the degradation of our health care services were sufficient to oppose these bills. However, I am also a person of conscience and in this context, I must oppose the use of my tax dollars to support this act of barbarism.
When Roe v. Wade was decided by the Supreme Court in 1973, ultrasound and CAT scan technologies were in their infancy. Our understanding of life in utero was not nearly as complete as it is today. We know that these lives knowingly respond to stimuli, feel pain, dream, recognize sound and taste and have all the attributes of any human before they are viable outside the womb. Our science has allowed us to fully comprehend this fact and it is why thirty-two states are moving towards personhood laws. Contrast this reliance of scientific fact with the fuzzy logic and scientific ambiguity of global warming. Yet those who are "true believers" bellow we are all fools not to embrace their agendas. "Save the world" and "Stop global warming" has resulted in all sorts of reductions in liberty and personal choice. Yet the one choice they will not allow is the choice of that unborn child.
In the end, this is no longer a dollars and cents discussion, but due to the obvious choices of the liberals in our Senate and Congress, it is a matter of life or death. We can no longer sit on the sidelines in this matter. Please read the Manhattan Declaration for yourself and consider your own views on this matter. For me, I will most strenuously object to any legislation that is not fiscally responsible and life affirming.
Christians of a 2,000-year tradition of proclaiming God's word, seeking justice in our societies, resisting tyranny, and reaching out with compassion to the poor, oppressed and suffering.
While fully acknowledging the imperfections and shortcomings of Christian institutions and communities in all ages, we claim the heritage of those Christians who defended innocent life by rescuing discarded babies from trash heaps in Roman cities and publicly denouncing the Empire's sanctioning of infanticide. We remember with reverence those believers who sacrificed their lives by remaining in Roman cities to tend the sick and dying during the plagues, and who died bravely in the coliseums rather than deny their Lord.
After the barbarian tribes overran Europe, Christian monasteries preserved not only the Bible but also the literature and art of Western culture. It was Christians who combated the evil of slavery: Papal edicts in the 16th and 17th centuries decried the practice of slavery and first excommunicated anyone involved in the slave trade; evangelical Christians in England, led by John Wesley and William Wilberforce, put an end to the slave trade in that country. Christians under Wilberforce's leadership also formed hundreds of societies for helping the poor, the imprisoned, and child laborers chained to machines.
In Europe, Christians challenged the divine claims of kings and successfully fought to establish the rule of law and balance of governmental powers, which made modern democracy possible. And in America, Christian women stood at the vanguard of the suffrage movement. The great civil rights crusades of the 1950s and 60s were led by Christians claiming the Scriptures and asserting the glory of the image of God in every human being regardless of race, religion, age or class.
This same devotion to human dignity has led Christians in the last decade to work to end the dehumanizing scourge of human trafficking and sexual slavery, bring compassionate care to AIDS sufferers in Africa, and assist in a myriad of other human rights causes - from providing clean water in developing nations to providing homes for tens of thousands of children orphaned by war, disease and gender discrimination.
Like those who have gone before us in the faith, Christians today are called to proclaim the Gospel of costly grace, to protect the intrinsic dignity of the human person and to stand for the common good. In being true to its own calling, the call to discipleship, the church through service to others can make a profound contribution to the public good.
We, as Orthodox, Catholic, and Evangelical Christians, have gathered, beginning in New York on September 28, 2009, to make the following declaration, which we sign as individuals, not on behalf of our organizations, but speaking to and from our communities. We act together in obedience to the one true God, the triune God of holiness and love, who has laid total claim on our lives and by that claim calls us with believers in all ages and all nations to seek and defend the good of all who bear his image. We set forth this declaration in light of the truth that is grounded in Holy Scripture, in natural human reason (which is itself, in our view, the gift of a beneficent God), and in the very nature of the human person. We call upon all people of goodwill, believers and non-believers alike, to consider carefully and reflect critically on the issues we here address as we, with St. Paul, commend this appeal to everyone’s conscience in the sight of God.
While the whole scope of Christian moral concern, including a special concern for the poor and vulnerable, claims our attention, we are especially troubled that in our nation today the lives of the unborn, the disabled, and the elderly are severely threatened; that the institution of marriage, already buffeted by promiscuity, infidelity and divorce, is in jeopardy of being redefined to accommodate fashionable ideologies; that freedom of religion and the rights of conscience are gravely jeopardized by those who would use the instruments of coercion to compel persons of faith to compromise their deepest convictions.
Because the sanctity of human life, the dignity of marriage as a union of husband and wife, and the freedom of conscience and religion are foundational principles of justice and the common good, we are compelled by our Christian faith to speak and act in their defense. In this declaration we affirm: 1) the profound, inherent, and equal dignity of every human being as a creature fashioned in the very image of God, possessing inherent rights of equal dignity and life; 2) marriage as a conjugal union of man and woman, ordained by God from the creation, and historically understood by believers and non-believers alike, to be the most basic institution in society and; 3) religious liberty, which is grounded in the character of God, the example of Christ, and the inherent freedom and dignity of human beings created in the divine image.
We are Christians who have joined together across historic lines of ecclesial differences to affirm our right - and, more importantly, to embrace our obligation - to speak and act in defense of these truths. We pledge to each other, and to our fellow believers, that no power on earth, be it cultural or political, will intimidate us into silence or acquiescence. It is our duty to proclaim the Gospel of our Lord and Savior Jesus Christ in its fullness, both in season and out of season. May God help us not to fail in that duty.
Life
So God created man in his own image, in the image of God he created him; male and female he created them. Genesis 1:27
I have come that they may have life, and have it to the full. John 10:10
Although public sentiment has moved in a pro-life direction, we note with sadness that pro-abortion ideology prevails today in our government. The present administration is led and staffed by those who want to make abortions legal at any stage of fetal development, and who want to provide abortions at taxpayer expense. Majorities in both houses of Congress hold pro-abortion views. The Supreme Court, whose infamous 1973 decision inRoe v. Wade stripped the unborn of legal protection, continues to treat elective abortion as a fundamental constitutional right, though it has upheld as constitutionally permissible some limited restrictions on abortion. The President says that he wants to reduce the "need" for abortion - a commendable goal. But he has also pledged to make abortion more easily and widely available by eliminating laws prohibiting government funding, requiring waiting periods for women seeking abortions, and parental notification for abortions performed on minors. The elimination of these important and effective pro-life laws cannot reasonably be expected to do other than significantly increase the number of elective abortions by which the lives of countless children are snuffed out prior to birth. Our commitment to the sanctity of life is not a matter of partisan loyalty, for we recognize that in the thirty-six years since Roe v. Wade, elected officials and appointees of both major political parties have been complicit in giving legal sanction to what Pope John Paul II described as "the culture of death." We call on all officials in our country, elected and appointed, to protect and serve every member of our society, including the most marginalized, voiceless, and vulnerable among us.
A culture of death inevitably cheapens life in all its stages and conditions by promoting the belief that lives that are imperfect, immature or inconvenient are discardable. As predicted by many prescient persons, the cheapening of life that began with abortion has now metastasized. For example, human embryo-destructive research and its public funding are promoted in the name of science and in the cause of developing treatments and cures for diseases and injuries. The President and many in Congress favor the expansion of embryo-research to include the taxpayer funding of so-called "therapeutic cloning." This would result in the industrial mass production of human embryos to be killed for the purpose of producing genetically customized stem cell lines and tissues. At the other end of life, an increasingly powerful movement to promote assisted suicide and "voluntary" euthanasia threatens the lives of vulnerable elderly and disabled persons. Eugenic notions such as the doctrine of lebensunwertes Leben ("life unworthy of life") were first advanced in the 1920s by intellectuals in the elite salons of America and Europe. Long buried in ignominy after the horrors of the mid-20th century, they have returned from the grave. The only difference is that now the doctrines of the eugenicists are dressed up in the language of "liberty," "autonomy," and "choice."
We will be united and untiring in our efforts to roll back the license to kill that began with the abandonment of the unborn to abortion. We will work, as we have always worked, to bring assistance, comfort, and care to pregnant women in need and to those who have been victimized by abortion, even as we stand resolutely against the corrupt and degrading notion that it can somehow be in the best interests of women to submit to the deliberate killing of their unborn children. Our message is, and ever shall be, that the just, humane, and truly Christian answer to problem pregnancies is for all of us to love and care for mother and child alike.
A truly prophetic Christian witness will insistently call on those who have been entrusted with temporal power to fulfill the first responsibility of government: to protect the weak and vulnerable against violent attack, and to do so with no favoritism, partiality, or discrimination. The Bible enjoins us to defend those who cannot defend themselves, to speak for those who cannot themselves speak. And so we defend and speak for the unborn, the disabled, and the dependent. What the Bible and the light of reason make clear, we must make clear. We must be willing to defend, even at risk and cost to ourselves and our institutions, the lives of our brothers and sisters at every stage of development and in every condition.
Our concern is not confined to our own nation. Around the globe, we are witnessing cases of genocide and "ethnic cleansing," the failure to assist those who are suffering as innocent victims of war, the neglect and abuse of children, the exploitation of vulnerable laborers, the sexual trafficking of girls and young women, the abandonment of the aged, racial oppression and discrimination, the persecution of believers of all faiths, and the failure to take steps necessary to halt the spread of preventable diseases like AIDS. We see these travesties as flowing from the same loss of the sense of the dignity of the human person and the sanctity of human life that drives the abortion industry and the movements for assisted suicide, euthanasia, and human cloning for biomedical research. And so ours is, as it must be, a truly consistent ethic of love and life for all humans in all circumstances.
Marriage
The man said, "This is now bone of my bones and flesh of my flesh; she shall be called woman, for she was taken out of man." For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh. Genesis 2:23-24
This is a profound mystery - but I am talking about Christ and the church. However, each one of you also must love his wife as he loves himself, and the wife must respect her husband. Ephesians 5:32-33
In Scripture, the creation of man and woman, and their one-flesh union as husband and wife, is the crowning achievement of God’s creation. In the transmission of life and the nurturing of children, men and women joined as spouses are given the great honor of being partners with God Himself. Marriage then, is the first institution of human society - indeed it is the institution on which all other human institutions have their foundation. In the Christian tradition we refer to marriage as "holy matrimony" to signal the fact that it is an institution ordained by God, and blessed by Christ in his participation at a wedding in Cana of Galilee. In the Bible, God Himself blesses and holds marriage in the highest esteem.
Vast human experience confirms that marriage is the original and most important institution for sustaining the health, education, and welfare of all persons in a society. Where marriage is honored, and where there is a flourishing marriage culture, everyone benefits - the spouses themselves, their children, the communities and societies in which they live. Where the marriage culture begins to erode, social pathologies of every sort quickly manifest themselves. Unfortunately, we have witnessed over the course of the past several decades a serious erosion of the marriage culture in our own country. Perhaps the most telling - and alarming - indicator is the out-of-wedlock birth rate. Less than fifty years ago, it was under 5 percent. Today it is over 40 percent. Our society - and particularly its poorest and most vulnerable sectors, where the out-of-wedlock birth rate is much higher even than the national average - is paying a huge price in delinquency, drug abuse, crime, incarceration, hopelessness, and despair. Other indicators are widespread non-marital sexual cohabitation and a devastatingly high rate of divorce.
We confess with sadness that Christians and our institutions have too often scandalously failed to uphold the institution of marriage and to model for the world the true meaning of marriage. Insofar as we have too easily embraced the culture of divorce and remained silent about social practices that undermine the dignity of marriage we repent, and call upon all Christians to do the same.
To strengthen families, we must stop glamorizing promiscuity and infidelity and restore among our people a sense of the profound beauty, mystery, and holiness of faithful marital love. We must reform ill-advised policies that contribute to the weakening of the institution of marriage, including the discredited idea of unilateral divorce. We must work in the legal, cultural, and religious domains to instill in young people a sound understanding of what marriage is, what it requires, and why it is worth the commitment and sacrifices that faithful spouses make.
The impulse to redefine marriage in order to recognize same-sex and multiple partner relationships is a symptom, rather than the cause, of the erosion of the marriage culture. It reflects a loss of understanding of the meaning of marriage as embodied in our civil and religious law and in the philosophical tradition that contributed to shaping the law. Yet it is critical that the impulse be resisted, for yielding to it would mean abandoning the possibility of restoring a sound understanding of marriage and, with it, the hope of rebuilding a healthy marriage culture. It would lock into place the false and destructive belief that marriage is all about romance and other adult satisfactions, and not, in any intrinsic way, about procreation and the unique character and value of acts and relationships whose meaning is shaped by their aptness for the generation, promotion and protection of life. In spousal communion and the rearing of children (who, as gifts of God, are the fruit of their parents’ marital love), we discover the profound reasons for and benefits of the marriage covenant.
We acknowledge that there are those who are disposed towards homosexual and polyamorous conduct and relationships, just as there are those who are disposed towards other forms of immoral conduct. We have compassion for those so disposed; we respect them as human beings possessing profound, inherent, and equal dignity; and we pay tribute to the men and women who strive, often with little assistance, to resist the temptation to yield to desires that they, no less than we, regard as wayward. We stand with them, even when they falter. We, no less than they, are sinners who have fallen short of God's intention for our lives. We, no less than they, are in constant need of God’s patience, love and forgiveness. We call on the entire Christian community to resist sexual immorality, and at the same time refrain from disdainful condemnation of those who yield to it. Our rejection of sin, though resolute, must never become the rejection of sinners. For every sinner, regardless of the sin, is loved by God, who seeks not our destruction but rather the conversion of our hearts. Jesus calls all who wander from the path of virtue to "a more excellent way." As his disciples we will reach out in love to assist all who hear the call and wish to answer it.
We further acknowledge that there are sincere people who disagree with us, and with the teaching of the Bible and Christian tradition, on questions of sexual morality and the nature of marriage. Some who enter into same-sex and polyamorous relationships no doubt regard their unions as truly marital. They fail to understand, however, that marriage is made possible by the sexual complementarity of man and woman, and that the comprehensive, multi-level sharing of life that marriage is includes bodily unity of the sort that unites husband and wife biologically as a reproductive unit. This is because the body is no mere extrinsic instrument of the human person, but truly part of the personal reality of the human being. Human beings are not merely centers of consciousness or emotion, or minds, or spirits, inhabiting non-personal bodies. The human person is a dynamic unity of body, mind, and spirit. Marriage is what one man and one woman establish when, forsaking all others and pledging lifelong commitment, they found a sharing of life at every level of being - the biological, the emotional, the dispositional, the rational, the spiritual - on a commitment that is sealed, completed and actualized by loving sexual intercourse in which the spouses become one flesh, not in some merely metaphorical sense, but by fulfilling together the behavioral conditions of procreation. That is why in the Christian tradition, and historically in Western law, consummated marriages are not dissoluble or annullable on the ground of infertility, even though the nature of the marital relationship is shaped and structured by its intrinsic orientation to the great good of procreation.
We understand that many of our fellow citizens, including some Christians, believe that the historic definition of marriage as the union of one man and one woman is a denial of equality or civil rights. They wonder what to say in reply to the argument that asserts that no harm would be done to them or to anyone if the law of the community were to confer upon two men or two women who are living together in a sexual partnership the status of being "married." It would not, after all, affect their own marriages, would it? On inspection, however, the argument that laws governing one kind of marriage will not affect another cannot stand. Were it to prove anything, it would prove far too much: the assumption that the legal status of one set of marriage relationships affects no other would not only argue for same sex partnerships; it could be asserted with equal validity for polyamorous partnerships, polygamous households, even adult brothers, sisters, or brothers and sisters living in incestuous relationships. Should these, as a matter of equality or civil rights, be recognized as lawful marriages, and would they have no effects on other relationships? No. The truth is that marriage is not something abstract or neutral that the law may legitimately define and re-define to please those who are powerful and influential.
No one has a civil right to have a non-marital relationship treated as a marriage. Marriage is an objective reality - a covenantal union of husband and wife - that it is the duty of the law to recognize and support for the sake of justice and the common good. If it fails to do so, genuine social harms follow. First, the religious liberty of those for whom this is a matter of conscience is jeopardized. Second, the rights of parents are abused as family life and sex education programs in schools are used to teach children that an enlightened understanding recognizes as "marriages" sexual partnerships that many parents believe are intrinsically non-marital and immoral. Third, the common good of civil society is damaged when the law itself, in its critical pedagogical function, becomes a tool for eroding a sound understanding of marriage on which the flourishing of the marriage culture in any society vitally depends. Sadly, we are today far from having a thriving marriage culture. But if we are to begin the critically important process of reforming our laws and mores to rebuild such a culture, the last thing we can afford to do is to re-define marriage in such a way as to embody in our laws a false proclamation about what marriage is.
And so it is out of love (not "animus") and prudent concern for the common good (not "prejudice"), that we pledge to labor ceaselessly to preserve the legal definition of marriage as the union of one man and one woman and to rebuild the marriage culture. How could we, as Christians, do otherwise? The Bible teaches us that marriage is a central part of God's creation covenant. Indeed, the union of husband and wife mirrors the bond between Christ and his church. And so just as Christ was willing, out of love, to give Himself up for the church in a complete sacrifice, we are willing, lovingly, to make whatever sacrifices are required of us for the sake of the inestimable treasure that is marriage.
Religious Liberty
The Spirit of the Sovereign LORD is on me, because the LORD has anointed me to preach good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners. Isaiah 61:1
Give to Caesar what is Caesar's, and to God what is God's. Matthew 22:21
The struggle for religious liberty across the centuries has been long and arduous, but it is not a novel idea or recent development. The nature of religious liberty is grounded in the character of God Himself, the God who is most fully known in the life and work of Jesus Christ. Determined to follow Jesus faithfully in life and death, the early Christians appealed to the manner in which the Incarnation had taken place: "Did God send Christ, as some suppose, as a tyrant brandishing fear and terror? Not so, but in gentleness and meekness..., for compulsion is no attribute of God" (Epistle to Diognetus 7.3-4). Thus the right to religious freedom has its foundation in the example of Christ Himself and in the very dignity of the human person created in the image of God - a dignity, as our founders proclaimed, inherent in every human, and knowable by all in the exercise of right reason.
Christians confess that God alone is Lord of the conscience. Immunity from religious coercion is the cornerstone of an unconstrained conscience. No one should be compelled to embrace any religion against his will, nor should persons of faith be forbidden to worship God according to the dictates of conscience or to express freely and publicly their deeply held religious convictions. What is true for individuals applies to religious communities as well.
It is ironic that those who today assert a right to kill the unborn, aged and disabled and also a right to engage in immoral sexual practices, and even a right to have relationships integrated around these practices be recognized and blessed by law - such persons claiming these "rights" are very often in the vanguard of those who would trample upon the freedom of others to express their religious and moral commitments to the sanctity of life and to the dignity of marriage as the conjugal union of husband and wife.
We see this, for example, in the effort to weaken or eliminate conscience clauses, and therefore to compel pro-life institutions (including religiously affiliated hospitals and clinics), and pro-life physicians, surgeons, nurses, and other health care professionals, to refer for abortions and, in certain cases, even to perform or participate in abortions. We see it in the use of anti-discrimination statutes to force religious institutions, businesses, and service providers of various sorts to comply with activities they judge to be deeply immoral or go out of business. After the judicial imposition of "same-sex marriage" in Massachusetts, for example, Catholic Charities chose with great reluctance to end its century-long work of helping to place orphaned children in good homes rather than comply with a legal mandate that it place children in same-sex households in violation of Catholic moral teaching. In New Jersey, after the establishment of a quasi-marital "civil unions" scheme, a Methodist institution was stripped of its tax exempt status when it declined, as a matter of religious conscience, to permit a facility it owned and operated to be used for ceremonies blessing homosexual unions. In Canada and some European nations, Christian clergy have been prosecuted for preaching Biblical norms against the practice of homosexuality. New hate-crime laws in America raise the specter of the same practice here.
In recent decades a growing body of case law has paralleled the decline in respect for religious values in the media, the academy and political leadership, resulting in restrictions on the free exercise of religion. We view this as an ominous development, not only because of its threat to the individual liberty guaranteed to every person, regardless of his or her faith, but because the trend also threatens the common welfare and the culture of freedom on which our system of republican government is founded. Restrictions on the freedom of conscience or the ability to hire people of one's own faith or conscientious moral convictions for religious institutions, for example, undermines the viability of the intermediate structures of society, the essential buffer against the overweening authority of the state, resulting in the soft despotism Tocqueville so prophetically warned of.1 Disintegration of civil society is a prelude to tyranny.
As Christians, we take seriously the Biblical admonition to respect and obey those in authority. We believe in law and in the rule of law. We recognize the duty to comply with laws whether we happen to like them or not, unless the laws are gravely unjust or require those subject to them to do something unjust or otherwise immoral. The biblical purpose of law is to preserve order and serve justice and the common good; yet laws that are unjust - and especially laws that purport to compel citizens to do what is unjust - undermine the common good, rather than serve it.
Going back to the earliest days of the church, Christians have refused to compromise their proclamation of the gospel. In Acts 4, Peter and John were ordered to stop preaching. Their answer was, "Judge for yourselves whether it is right in God's sight to obey you rather than God. For we cannot help speaking about what we have seen and heard." Through the centuries, Christianity has taught that civil disobedience is not only permitted, but sometimes required. There is no more eloquent defense of the rights and duties of religious conscience than the one offered by Martin Luther King, Jr., in his Letter from a Birmingham Jail. Writing from an explicitly Christian perspective, and citing Christian writers such as Augustine and Aquinas, King taught that just laws elevate and ennoble human beings because they are rooted in the moral law whose ultimate source is God Himself. Unjust laws degrade human beings. Inasmuch as they can claim no authority beyond sheer human will, they lack any power to bind in conscience. King's willingness to go to jail, rather than comply with legal injustice, was exemplary and inspiring.
Because we honor justice and the common good, we will not comply with any edict that purports to compel our institutions to participate in abortions, embryo-destructive research, assisted suicide and euthanasia, or any other anti-life act; nor will we bend to any rule purporting to force us to bless immoral sexual partnerships, treat them as marriages or the equivalent, or refrain from proclaiming the truth, as we know it, about morality and immorality and marriage and the family. We will fully and ungrudgingly render to Caesar what is Caesar's. But under no circumstances will we render to Caesar what is God's.
1Alexis de Tocqueville, Democracy in America
Signers (as of November 19, 2009)
Hoffman Concedes to Owens in NY 23
Scozzafava's Revenge
Her Endorsement of Democrat Owens Gave Him a 3 to 1 Edge with Undecideds Over Last 72 Hours

| November 4, 2009 |
With nearly ten months into his administration, the current holder of the office of president seems to think that the previous administration is still in charge. With the failure of the current stimulus package, Obama and his minions continue to excoriate the former Bush administration for all that is wrong with the economy. This is a tactic which ensures that the “useful idiots” continue to look backward as opposed to the present and the facts before them. However, if we consider the 30,000 jobs saved or created under the current stimulus plan initiated by “we got to have this now” Obama and his Democrat leadership, we find that the rear view mirror looks pretty good!

For much of the recent history, "former" news organizations calculated and presented the misery index. It really wasn’t all that scientific, but it gave people a sense of the impact of unemployment and inflation related to the administration in office. Looking in that same rear view mirror, we can find that only Clinton and Bush had approximate equivalency in their respective administrations along the unemployment/inflation scoring of the misery index. However, given Obama’s penchant for demonizing Bush, we find that the “Misery Index” also improved, as measured by that same combination of inflation and unemployment.

In contrasting the current administration and their first nine (9) months in office we would get a “Misery Index” (unemploymentrate of 9.8% and the inflation rate of -.96%) of 8.84 which is higher than all years during the Bush administration and the Clinton administration, with the exception of Clinton’s first year in office. With unemployment projections likely to be over 10% and inflation beginning to rise in 2010 due to expansion of the money supply and the falling dollar, we would anticipate that the Obama misery index will be more reflective of the Reagan presidency when evaluated in context of the core unemployment rate.
So it would appear that Obama can indeed claim the mantle of the Regan presidency in context of the misery index and the horrific effects of his early and failed policies. But context of such an index is indeed important. Because while the relative number is nearly the same, the unemployed is substantially different. In fact, the lack of job creation in conjunction with those who are uncounted due to loss of unemployment benefits would likely drive the misery index up to Carter levels while doubling the unemployment of the Carter years! So however you look at it, the old adage rings true – recession is your neighbor losing his job, depression is you losing your job – and from our way of thinking, recovery is when Obama loses his job.
But the problems he is creating by going on the socialization of our economy pales in comparison to the aforementioned indexes. Obama, with a majority Democrat Congress, is pursuing a debt policy that will double the deficit left by Bush while increasing entitlements and the associated liabilities by trillions of dollars more. The graph below provides a view to those actions and the rampant spending that was initiated by Obama and his administration. And these calculations exclude the impact of healthcare or the impact of cap & trade, should those both pass into law.

And all the while, the president plays basketball, holds entertainment events at the White House, attacks Fox News and Rush Limbaugh, continues to appoint the most perverse and radical group of people to his administration and continues to blame Bush and the right wing media. And now he is trying to control the internet through the FCC and the Net Neutrality law that seems benign enough but will have a disastrous effect on the free flow of information by creating the “right” for the FCC to regulate the internet itself and the associated content, distribution and costs related to its use! Throughout all of this, we see a cool and restrained president, never rattled, never angry in his demeanor yet who has calculated the required efforts to “remake” this country. He no longer listens to a large block of the American electorate and is engaged in his mission of change and damn you if you disagree.
As 2010 approaches, we must work hard to undo the domination of the Congress currently held by the Democrat party. Obama knows this and is racing against the election year in which he and his cohorts in crime will be held accountable for their actions. His “hope” is that the “change” he has put in place and the spending and debt he has committed the people of the United States to, will be enough to ensure his radical legacy and enshrine the power of his party over time. So, while you may be interested in watching Dancing With Stars or American Idol, your time would be better spent watching the actions of an administration that is foisting changes on our culture and our nation that pale against past administrations. And they hope to keep you looking in the rear view mirror at the Bush presidency so that you don’t see the train wreck you are about to experience, which is Obama’s American vision. “Bush Derangement Syndrome” and its associated symptoms of blindness, loss of hearing, confusion and an inability to speak clearly, will allow this administration to offer prescriptions for change that won’t cure the disease, but will likely kill the patient! Now that’s healthcare reform that needs a major surgical extraction, as Obama likes to say, in 2010 and 2012. Perhaps the patient can recover if we act soon enough. It's up to you America.
|
October 19, 2009 When
asked for specific details of the Clinton County committee member vote in an
exclusive interview with The TCOT Report, Duprey stated that she ripped up
the results after the July 16th Plattsburgh candidate forum where the vote
was taken, and couldn’t recall specific breakdowns between Maroun, Scozzafava
and Doheny. When further asked for the names of the Clinton County attendees
of the Plattsburgh candidate forum who had supported Scozzafava, she refused
to do so.
After the first round ballot, many of the
chairmen in attendance settled in for a long day. Though the liberal Scozzafava
was only five percent shy of a majority, the two conservative candidates
split fifty-five per cent of the vote. Susan
McNeil, the newly named Republican Chairman in Fulton County started hearing
complaints from Republicans in her county about Scozzafava's liberal views
soon after she was nominated. In an exclusive interview with The TCOT Report
over the weekend, she articulated this dissatisfaction: |
The following letter was sent to me by Mrs. Judy Guthrie and is reprinted with her permission. The sentiment is elegantly expressed:
On September 12, I joined not thousands, but tens of thousands of Americans on the national mall in Washington, D.C. for the 9/12 Tea Party. The Tea Party movement has no central leader. It is, rather, voluntary and spontaneous. It brought to mind the Suffrage Movement and the marches for Civil Rights. These are the manifestations of Americans whose hearts become so full that they are fairly bursting to be heard.
In
leaving our hotel around 10:00 on the morning of the 12th, I turned a corner onto
Pennsylvania Avenue and sucked in my breath at the sight before me. There it was, a river of humanity spilling
onto the streets and flowing like a slow-moving tidal wave toward the Mall. As I
joined this crowd, everywhere I looked I saw smiling faces, not anger, not
hate, but smiles. However, the air was
fairly crackling with intensity.
Excitement, yes, but there was also a singularity of purpose, and that
was to have our voices heard in Washington.
The
people were young and old, of every race, Republicans, Democrats, Independents,
and Libertarians. They came from every
walk of life imaginable: doctors,
nurses, lawyers, government employees, nuns, farmers, miners, business owners, retirees,
and musicians. Mothers were pushing
babies and even a few were pushing their dogs in baby strollers. A-n-n-d they brought their signs. The creativity and originality of those signs
was exceptional. Most were homemade,
some were made professionally, some were comical, others were outright works of
art and they became a type of “mouthpiece” for the Tea Party. Without them it would have been like a
birthday cake without the candles.
People
came from every state in the nation. Some
came from as far away as Alaska and even Hawaii. They
filled the Mall as far as the eye could see.
From our ground level position, our cameras couldn’t capture the
enormity of the crowd, but we later caught an aerial shot that gave us the real
picture. It jolted ones senses and was
one of the most stirring sights I have ever witnessed. . . that this many
people had come from such great distances, at great expense and tons of
logistics to make this trip. We heard of
two buses that left Knoxville, TN, late Friday, drove all night, attended the
rally, and drove back all night Saturday with no sleep except what they could
catch on the bus. That’s
dedication!
There
were many, many speeches. Some were
quite eloquent. Some were simple. But to a one, they were sincere and from the
heart. They spoke of how our system of
government is broken. The common thread
that ran through them all was the urgent need for us to return to the
constitutional principles upon which our Founders established our nation; to go
back to what is common sense and to return hope and pride in our great
country.
There
were thousands who were so far from the speakers’ podium they were unable to
hear them, but the startling thing was that even at the end of the day, no one
was making any effort to leave early.
They just kept standing there in unison wearing their love of
country.
Upon
reflection, I was so privileged to be a witness to this electrifying force that
is the American spirit that is our Freedom of Speech and our Democracy at
work. I believe that this silent
majority has finally come awake and can no longer be ignored in Washington. It can no longer watch while their Social
Security, their retirements, their businesses, their health care, and the
future of their children, their very life’s blood, is being leached away as
though they no longer count for anything.
The 9/12 Tea Party is a ground
swell that is growing in this nation. It
is an awakening giant that will no longer be silenced. Congress cannot afford to continue to ignore
this Washington Tea Party and the many others held around the nation. It was emblematic of a large majority of
Americans, the voters who will be at the polls in 2010.
I
can comment only with pride about the stellar behavior and the overall courtesy
and consideration of the people who were there.
A sense of camaraderie permeated the crowd, and dare I say, a shared
hope that Washington will listen to us.
It
was an event that I was so privileged to be a part of, and one that I will
remember for the rest of my life. It was
a beautiful thing to see Freedom at work.
Well, it has been a very interesting week. With the advent of the termination, excuse me, resignation of Van Jones, the stepping aside of the NEA executive due to propagandizing for Obama, the termination of the census relationship to ACORN, the Senate vote to terminate funding for ACORN for housing consulting and the videos showing how ACORN supports tax evasion, prostitution, pimping, human trafficking and underage sex workers (whew - another week like this and I won’t be able to write about it) AND a million plus showing upin Washington to protest his policies and spending actions, the Obama administration has found itself in deep difficulty. We might ask ourselves that proverbial question: if a tree (oak of course) falls on the White House, does Obama hear it?
And what is the president’s response? Obama-vision, all day, every day – 24 hours and weekends too! Yes, we get another Obamathon whenever this president is in trouble. He makes Chavez and Castro look like pikers when it comes to using the media to hide the problems he has caused himself. Remember, the mighty oak tree grows from the little acorn, or in this case, the president’s mighty problems have grown from the crooked ACORN. Yes, community organizing is a great business – you can teach people how to launder money, avoid taxes, take illicit deductions, get a “business loan”, open a brothel, get free legal advice and gain access to the president of the United States of America.
The truth of the matter is that the relationships that Obama has nurtured throughout his life and his career have now come back to haunt him. As my father always used to say, you may be a perfectly fine person, but you will be judged by those with whom you associate. From his earliest days in Hawaii, he has associated with known communists, Marxists, the likes of Ayers and Dohrn, Reverend Wright, Tony Rezko, former Governor Rod Blagojevich, Rashid Khalidi, Van Jones, Cass Sunstein, Mark Lloyd and of course the mighty ACORN.
Now, with the advent of their criminal activities coming to light and calls for a special investigation, we will see if his Attorney General, the ever responsible Mr. Eric Holder, will be as erstwhile in his pursuit of justice with this criminal group under the RICO act as he is about prosecuting the CIA! Of course, if his dismissal of the Black Panther voter intimidation charges during election 2008 are any indication, we shouldn't hold our breath. So, we ask ourselves, is this administration not only associating itself with some of the most radical elements in our society but also the most corrupt? Will Obama begin to address the constant drumbeat of radicalism coming out of his administration and now, a corrupt and morally derelict group of community organizers like ACORN?
I would suggest not, for if Obama rejects ACORN, he rejects the entirety of his persona and the narrative that has filled his resume’ to date. No, in fact Obama has not produced the kind of people that we would normally associate with in developing his administration or his policies. Most of us would not imagine having relationships with two or three of these people with whom he has built his adult experience. And based on the continued support of the likes of ACORN and the unprecedented access he has provided them and the likes of the SEIU to his administration, we can only imagine the destructive impact they are having in crafting some of the legislation coming out of his administration.
So, will this group of community organizers become the “acorn around his neck” or will he finally do the right thing and initiate the appropriate investigation into this group’s activities and criminal actions. As long as Obama continues down the current path, the American people will reject his policies and be suspicious of his motives. No amount of rhetoric will be able to overcome the facts and with the illegitimacy of the MSM, he will no longer have the blind eye of his propaganda machine to help him. We need to keep the pressure on him and our legislators and make our voices heard! Remember that other old adage from our fathers; “the acorn doesn’t fall far from the tree”.

| Obama Set To Speak To All Public School Children on September 8, 2009 at 12 Noon! |
| Do You Know What Obama Will Tell Your Children? After discussing the current initiative by PresidentObama to speak to all school children, we felt you should have a copy of the communication and documents that are being proposed. Regrettably, there is no transcript for the president's speech or the specific content of that speech. What we do know is that he has asked to speak to the entirety of the US public school student population as is communicated in the note from the Secretary of Eduction, Arne Duncan, which we have attached for your review. First, as a parent and father, I am able to review the books and curriculum my children are being taught. If I disagree, I can review it with the principal or hold my child out of school at the time of any objectionable material being presented or pursue other actions should the school not consider those objections. This is not the case in the Obama message. Second, the timing is such that no prior review is possible and the "event" is being presented as a benign effort to encourage learning. However, if you look at the attached Q&A and Activities lists, you will note a clear orientation of justifying and considering Obama's views rather than an objective assessment of learning generally. While the president is a learned man, he is no educator. I reviewed this situation with the principal of my children's school and she has confirmed that they will not be participating in this action. I further indicated that should that change, my children will not be in class that day! No one has the right to tell my children what to do or what to think without my PRIOR review and approval. I vet the teachers through parent-teacher meetings, evaluate coaching staff, verify background checks, etc., etc. And given the current administration’s social engineering, I would not wish my children to embrace his views. The president is a politician, not an educator. I urge you to review the attached documents and article and make your own decision. However, I would encourage you to discuss this with your family and friends, review the situation with your principal and children's teachers and ultimately come to your own conclusion. To be forewarned is to be forearmed. On a personal level, I am fully in opposition to this effort in light ofthe lack of any concrete statement of objective, the actual speech itself and without a change in the "activities and questions" that are clearly oriented towards affirming Obama rather than the message. You decide! (See Documents Below for Your Review) Letter From Secretary of Education Q&A for Grades PreK~6 Q&A for Grades 7~12 Article - Parents Rebelling Article - No Junior Lobbyist Left Behind |
The current healthcare debate seemed to first center on healthcare reform. As the details and the “weight” of the bills as drafted became known, the administration began to discuss health insurance reform. The thinking here was that by changing the terminology the electorate would settle down.
However, I have a different view that I would offer. It is essentially based on “five pillars” of health insurance reform – and socialists need not apply. These pillars or regulatory changes incorporate the best of our private insurance with existing programs and reform that is working. The key elements are:
So let’s look at why these regulatory reforms would help solve much of the problem.
The state of Texas capped non-economic damages at $250,000 per defendant, or up to $750,000 per incident, while placing no cap on more easily determined economic damages, such as lost wages or cost of medical care due to injury. This ended the practice of allowing baseless, but expensive, lawsuits to drag on indefinitely, requiring plaintiffsto provide expert witness reports to support their claims within four months of filing suit or drop the case.
These measures were supported by the people of Texas, who in September of 2003 approved a ballot measure, Proposition 12, authorizing all of these changes. Changes were seen immediately, and continue to be felt. All major liability insurers cut their rates upon passage of these reforms, with most of those cuts ranging in the double digits.
More than 10 new insurance carriers entered the Texas market, increasing competition and further lowering costs. As a result, Texas doctors have seen their insurance rates decline by, on average, 27 percent.
The number of doctors applying to practice medicine in Texas has skyrocketed by 57 percent. In 2008, the Texas Medical Board received 4,023 licensure applications and issued a record 3,621 new licenses.
In all, in just the first five years after reforms passed, 14,498 doctors either returned to practice in Texas or began practicing there for the first time. And the reforms finally brought critical specialties to underserved areas. The number of obstetricians practicing in rural Texas is up by 27 percent, and 12 counties that previously had no obstetricians now have at least one. The statistics show major gains in fields like orthopedic surgery, pediatrics, neurosurgery and emergency medicine.
The Rio Grande Valley has seen an 18 percent growth in applications to practice medicine, adding about 200 doctors to this critically underserved area.
And what about the money that used to go to defending all those frivolous lawsuits? You can find it in budgets for upgraded equipment, expanded emergency rooms, patient safety programs and improved primary and charity care.
| Thursday, August 13, 2009 |
| Playing Doctor for ObamaCare |
| Posted by: Meredith Jessup at 2:24 PM |
| During Rep. Sheila Jackson Lee's town hall meeting... you know, the one where this happened... a doctor stood to voice her support for the proposed health care plan: When prompted, Dr. Roxana Mayer told the congresswoman she had been practicing medicine for four year and told the Houston Chronicle that she was a "pediatric primary care physician." In their story recapping the meeting, theChronicle noted: A photo of Dr. Mayer hugging the congresswoman also ran with the story: Turns out, the name "Dr. Roxana Mayer" doesn't appear in the database maintained by the Texas Medical Board, a registry of all licensed doctors in the state. But the name "Roxana Mayer" does show up on Barack Obama's websiteas a Texas Delegate for Obama--a small bit of information the Chronicle was aware of, but didn't report in its story. Though the Chronicle didn't bother to check into Ms. Mayer's background, some average citizens did. Unable to find evidence of her medical practice, Patrick Frey of Patterico.com emailed Mayer to get more information on her background. Mayer responded to Frey's email correspondence, saying:
But when pressed further by Frey as to whether or not she was actually a doctor, Mayer said she was not and joked:
The Lone Star Times later picked up the story:
The Times also ran a photo, which shed a new, crazier light on the whole situation: ![]() Some people might recognize the face of the woman who sat in the background while Mayer stood to praise ObamaCare. That woman, who accompanied Mayer to the town hall meeting, was Maria Isabel--the Obama devotee who ran a campaign office which proudly displayed the Che Guevara flag. What a circus. Let this meeting be a "teachable moment" for everyone attending town halls: question what you hear and keep your eyes open for loons. |